An Autobiographic Passage in Rhymed Prose in Isaac ibn Laṭif’s The Form of the World

Authors

DOI:

https://doi.org/10.3989/sefarad.018-001

Keywords:

Hebrew Rhymed Prose, Medieval Hebrew Literature, Kabbalah, Hebrew Literature in Medieval Iberia, Medieval Jewish Philosophy, 13th Century

Abstract


This article analyzes the autobiographic passage in rhymed prose that constitutes the fifth chapter of the work The Form of the World, by 13th-century Jewish thinker Isaac ibn Laṭif (ca. 1210-ca. 1280). In this passage, expressed in the first person, the author describes his personal quest for enlightenment among traditional rabbinic scholars, those whom we would call today “kabbalists” (i.e., “those who have entered the garden of the pomegranates”), and philosophers. Finally, the author presents his own enlightenment as a quasiprophetic experience prompted by a personal exegetical engagement with the biblical text.

Downloads

Download data is not yet available.

References

Anidjar, Gil (2002): _Our Place in al-Andalus:" Kabbalah, Philosophy, Literature in Arab Jewish Letters (Stanford: Stanford University Press).

Baer, Yitzhak (1961): A History of the Jews in Christian Spain, vol. 1 (Philadelphia: Jewish Publication Society).

Brann, Ross (1991): The Compunctious Poet: Cultural Ambiguity and Hebrew Poetry in Muslim Spain (Baltimore-London: Johns Hopkins University Press).

Cole, Peter (2001): Selected Poems of Solomon ibn Gabirol (Princeton: Princeton University Press).

Dauber, Jonathan (2012): Knowledge of God and the Development of Early Kabbalah (Leiden: Brill). https://doi.org/10.1163/9789004234277

Decter, Jonathan P. (2007): Iberian Jewish Literature. Between al-Andalus and Christian Europe (Bloomington: Indiana University Press). PMid:18947739

Deleuze, Gilles (1988): Spinoza: Practical Philosophy, trans. Robert Hurtley (San Francisco: City Lights Books).

Drory, Rina (2000): Models and Contacts. Arabic Literature and its Impact on Medieval Hebrew Culture (Leiden-Boston-Köln: Brill).

Elbogen, Ismar (1993): Jewish Liturgy. A Comprehensive History (New York-Philadelphia-Jerusalem: Jewish Publication Society).

Esudri, Yossi (2008): Studies on the Philosophy of R. Isaac ibn La_if. Profile, Knowledge and Prophecy and a Critical Edition of Zurat 'Olam (PhD dissertation, Hebrew University of Jerusalem, 2 vols. [in Hebrew].)

Greenstein, David (2014): Roads to Utopia: The Waking Stories of the Zohar (Stanford: Stanford University Press). https://doi.org/10.11126/stanford/9780804788335.001.0001

Hayman, A. Peter (2004): Sefer Ye_ira: edition, translation and text-critical commentary (Tübingen: Mohr Siebeck).

Heller-Wilensky, Sarah O. (1987): "Bein mistika le-filosofia: le-or haguto shel R. Yits_ak ibn Ibn La_if," in Me_qere Yerushalayim be-ma_shevet Israel 6:3-4, pp. 367-382.

Heller-Wilensky, Sarah O. (1967): "Isaac ibn La_if - Philosopher or Kabbalist?," in Alexander Altmann (ed.), Jewish Medieval and Renaissance Studies (Cambridge: Harvard University Press) pp. 185-223. https://doi.org/10.4159/harvard.9780674729186.c9

Hughes, Aaron W. (2003): The Texture of the Divine. Imagination in Medieval Islamic and Jewish Thought (Bloomington: Indiana University Press).

Hughes, Aaron W. (2008): The Art of Dialogue in Jewish Philosophy (Bloomington: Indiana University Press).

Hughes, Aaron W. and Elliot R. Wolfson (eds.) (2010): New Directions in Jewish Philosophy (Bloomington: Indiana University Press).

Huss, Boaz (2001): "Mysticism versus Philosophy in Kabbalistic Literature," Micrologus 9, pp. 125-135.

Ibn Latif, Isaac (1862-1867): "Ginze ha-mele_," in Adolf Jellinek (ed.), Ko_ve Yi__aq, chapter 2, 10 (Vienna).

Ibn Latif, Isaac (2015): The Gate of Heaven (…) including all the books of rabbi Isaac Ibn La_if, ed. Raphael Kohen (Jerusalem: n. p., 2 vols. [in Hebrew]).

Idel, Moshe (1995): "PaRDeS: Some Reflections on Kabbalistic Hermeneutics» in John J. Collins and Michael Fishbane (eds.), Death, Ecstasy and Other Worldly Journeys (Albany: State University of New York Press) pp. 249-268.

Idel, Moshe (1998): "Abulafia's Secrets of the Guide: A Linguistic Turn," in Alfred L. Ivry, Elliot R. Wolfson and Allan Arkush (eds.), Perspectives on Jewish Thought and Mysticism (Amsterdam: Harwood Academic Publishers) pp. 289-330: 289-292.

Idel, Moshe (1990): Golem: Jewish Magical and Mystical Traditions on the Artificial Anthropoid (Albany: State University of New York Press).

Idel, Moshe (1988): Kabbalah: New Perspectives (New Haven-London: Yale University Press) p. 254.

Idel, Moshe (1988): The Mystical Experience in Abraham Abulafia (Albany: State University of New York Press).

Idel, Moshe (2011): Kabbalah in Italy 1280-1510. A Survey (New Haven-London: Yale University Press). https://doi.org/10.12987/yale/9780300126266.001.0001

Kasher, Hannah (1999): "The Meaning of the Terms 'qabbalah' and 'mequbbal' in the Writings of La_if," Da_at 42, pp. 7-12 [in Hebrew].

Kennedy, Phillip F. (2016): Recognition in the Arabic Narrative Tradition: Discovery, Deliverance and Delusion (Edinburgh: Edinburgh University Press).

Kozodoy, Maud (2016): "Prefatory Verse and the Reception of the Guide of the Perplexed," Jewish Quarterly Review 106:2, pp. 257-282. https://doi.org/10.1353/jqr.2016.0019

Melamed, Abraham (1985): "Al-yithalal: Philosophical Interpretations of Jeremiah 9, 22-23 in Medieval and Renaissance Jewish Thought," Jerusalem Studies in Jewish Thought 4 (in Hebrew) pp. 31-82.

Monroe, James T. (1983): The Art of Bad_ az-Zam_n al-Hamadh_n_ as Picaresque Narrative (Beirut: Center for Arab and Middle East Studies, American University of Beirut).

Navarro Peiro, Ángeles (1988): Narrativa hispanohebrea (siglos XII-XV) (Granada: El Almendro).

O'Callaghan, Joseph F. (1993): The Learned King (Philadelphia: University of Pennsylvania Press). https://doi.org/10.9783/9781512805451

Pagis, Dan (1978): "Variety in Medieval Rhymed Narratives," in Joseph Heinemann and Samuel Werses (eds.), Studies in Hebrew Narrative Art Through the Ages (Jerusalem: The Magnes Press) pp. 79-98.

Raz, Shoey (2007): "Isaac ben Abraham ibn La_if," in Encyclopaedia Judaica (2nd edition, Detroit: Gale) vol. 12, pp. 506-507.

Safran, Alexandre (1975): "The Term 'mekubal'," in The Kabbalah. Laws and Mysticism in the Jewish Tradition (New York-Jerusalem: Feldheim Publishers) pp. 84-85.

Schippers, Arie (2002): "The Hebrew maq_ma," in Jaakko Hämeen-Anttila (ed.), Maqama: A History of a Genre (Wiesbaden: Harrasowitz) pp. 302-327.

Schirmann, Jefim (1954-1960): Ha-_irah ha-_ivrit bi-Sefarad u-be-Provans (Jerusalem-Tel Aviv: Mosad Bialik-Dvir).

Scholem, Gershom (1987): Origins of the Kabbalah (Princeton: Princeton University Press).

Scholem, Gershom (1995): Major Trends in Jewish Mysticism (New York: Schocken Books).

Strauss, Leo (1988): "The Literary Character of the Guide for the Perplexed," in Persecution and the Art of Writing (Chicago: University of Chicago Press) pp. 38-94.

Tanenbaum, Adena (2002): The Contemplative Soul. Hebrew Poetry and Philosophical Theory in Medieval Spain (Leiden: Brill).

Wolfson, Elliot (2000): "Beyond the Spoken Word: Oral Tradition and Written Transmission in Medieval Jewish Mysticism," in Yaakov Elman and Israel Gershoni (eds.), Transmitting Jewish Traditions: Orality, Textuality, and Cultural Diffusion (New Haven-London: The University Press) pp. 166-224.

Wolfson, Elliot (2004): "Beneath the Wings of the Great Eagle: Maimonides and Thirteenth-Century Kabbalah," in Görge K. Hasselhoff and Otfried Fraisse (eds.), Moses Maimonides (1138-1204): His Religious, Scientific, and Philosophical Wirkungsgeschichte in Different Cultural Contexts (Wurzburg: Ergon) pp. 209-237.

Wolfson, Elliot (2009): "The Anonymous Chapters of the Elderly Master of Secrets: New Evidence for the Early Activity of the Zoharic Circle," Kabbalah 19, pp. 143-278.

Wolski, Nathan (2009): "Don Quixote and Sancho Panza Were Walking on the Way: El Caballero Andante and the Book of Radiance (Sefer ha-Zohar)," Shofar 27: 2, pp. 24-47. https://doi.org/10.1353/sho.0.0223

Yuval, Israel J. (1998): "Jewish Messianic Expectations Towards 1240 and Christian Reactions," in Peter Schäfer and Mark R. Cohen (eds.), Toward the Millennium: Messianic Expectations from the Bible to Waco (Leiden-Boston-Köln: Brill) pp. 105-121.

Zimran, Adiel (2016): Philosophy, Tradition and Esotericism in Ibn Latif's Gate of Heaven, and an Edition of the First Gate of Gate of Heaven (PhD dissertation, Hebrew University of Jerusalem [in Hebrew]).

Downloads

Published

2018-06-30

How to Cite

González Diéguez, G. (2018). An Autobiographic Passage in Rhymed Prose in Isaac ibn Laṭif’s The Form of the World. Sefarad, 78(1), 7–34. https://doi.org/10.3989/sefarad.018-001

Issue

Section

Studies